![]() ![]() ![]() Mushaf of Imam Ali (a), Mushaf of Abd Allah b. Thus, many mushafs or manuscripts came to exist. Every one of the companions began to compile their own Quranic manuscript after the Prophet's demise. ![]() The compilation of the Qur'an with separate suras and the arrangement of its suras were carried out after the demise of the Prophet (s) by his companions. According to Quranic scholars, the Prophet (s) himself never compiled the whole Qur'an within a single manuscript, although he had specified Quranic verses and names of Quranic suras. According to historical sources, such use of the word traces back to the period of Abu Bakr. "Mushaf" is a word referring to the Qur'an. 911 H) which is considered to be “less authoritative†in the field of writing the Mushaf of the Qur’an can be defeated.Main articles: Mushaf and Compilation of the Qur'an In the field of the science of writing the Mushaf (Rasm) is still in the corridor of the agreement which is embodied in the 6 principles of the basic principles of the science of writing of the Othmani, and all are still consistently followed and thus, the argument of the al-Itqan by as-Suyuti (w. or narrative, the Mushaf al Qur’an with Othmani standard is still referring to the basic of the pattern of the writing of the Mushaf al Qur’an with the Othmani writing and is still in accord with it. After being observed from some sources and being analyzed by some literature studies, either epistemologically. The method being used in this research is descriptive analysis. This writing will answer the skeptical attitude of some people about the authenticity of the Othmani Mushaf Al-Qur’an with the Othmani standard of Indonesia from the aspect of narration and its scientific epistemology. 911 H) which is considered to be “less authoritative†in the field of writing the Mushaf of the Qur’an can be defeated. In the field of the science of writing the Mushaf (Rasm) is still in the corridor of the agreement which is embodied in the 6 principles of the basic principles of the science of writing of the Othmani, and all are still consistently followed and thus, the argument of the al-Itq±n by as-Suyuti (w. After being observed from some sources and being analyzed by some literature studies, either epistemologically or narrative, the Mushaf al Qur’an with Othmani standard is still referring to the basic of the pattern of the writing of the Mushaf al Qur’an with the Othmani writing and is still in accord with it. ![]()
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